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Kadašman-Enlil II, typically rendered d''ka-dáš-man-''dEN.LÍL〔The replacement of the masculine determinative m by the divine one d is a distinction of Kassite monarchs after Nazi-Maruttaš.〕 in contemporary inscriptions, meaning “he believes in Enlil” (1263-1255 BC short chronology) was the 25th king〔Kinglist A, BM 33332, ii 4, for position although the name is mostly broken away.〕 of the Kassite or 3rd dynasty of Babylon. He succeeded Kadašman-Turgu as a child and political power was exercised at first by an influential vizier, Itti-Marduk-balatu, “whom the gods have caused to live far too long and in whose mouth unfavourable words never cease”, according to Ḫattušili III.〔 The vizier seems to have adopted a sharply antagonistic position towards the Hittites, favoring the appeasement of their belligerent Assyrian northerly neighbor. ==Correspondence with Ḫattušili III== In the first place the Hittite king, Ḫattušili III, wrote to Itti-Marduk-balatu (“With-Marduk-(is )-Life”)〔 footnote 490.〕 to reestablish relations with Kadašman-Turgu’s successor, because “my brother (Kadašman-Enlil) was a child in those days, and they did not read out the tablets in your presence.”〔 Itti-Marduk-balatu seems to have adopted the part of viceroy and, on one hand, Ḫattušili tried to renew the alliance entered into by the late king and, on the other, warn him – “If you do not protect my brother’s progeny in the kingship, I shall become your enemy.” This drew an angry response from the vizier, who accused Ḫattušili of treating them like vassals. Kadašman-Enlil had allowed his diplomatic missions with the Hittite court to lapse, prompting an anxious Ḫattušili to ask why. “Since the Ahlamu are hostile I have stopped sending my messengers. The King of Assyria prevents my messenger from crossing his territory” – were his feeble responses, and this drew the curt reply: “Only when two kings are at enmity do their messengers cease regular travel between them”.〔 However, when Kadašman-Enlil complained to Ḫattušili that his traders were being killed in Amurru and Ugarit, he refuted that any such thing could happen in Hittite territory. Kadašman Enlil’s envoy, Adad-šar-ilani, had witnessed Bentešina of Amurru’s sworn rebuttal that he had cursed Babylonia, helping to diffuse an international crisis. Complimenting him on his hunting prowess, Ḫattušili observed, “I have heard that my brother has become a grown man and regularly goes out to hunt,” before goading him to make war on a weaker neighbor, presumably Assyria.〔 for a translation of KBo 1.10 + KUB 3.72.〕 “Do not keep sitting around, my brother, but go against an enemy land and defeat the enemy! (which land ) should (brother ) go out? Go against a land over which you enjoy three – or fourfold numerical superiority.” The exact same advice was given to Bābu-aḫa-iddina, an important Assyrian official, for a young Tukulti-Ninurta I on his accession to the throne of Assyria, very possibly by Ḫattušili or his son Tudhaliya IV. A diplomatic marriage may have been in the offing with Ḫattušili’s wife Puduhepa matchmaking Kadašman Enlil’s betroval to one of her daughters, if the assignment of the recipients and sequence of related letters is correct, but alas it was not to come to pass as he died young.〔Tablets KUB 21:38 to Kudur-Enlil and KUB 26.88 to Kadašman-Enlil or Kadašman-Turgu.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Kadashman-Enlil II」の詳細全文を読む スポンサード リンク
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